Religious Experience and Ritual in perspective Lelaku Javanese Islam and Modern Psychology

Between religious experience with ritual practice can not be separated. For the ritual comes from the concept. And after the experience, it enshrined the concept of spirituality. Here the concept is something that is very helpful to guide people toward reality. But when people had arrived there, dealing with reality, he must understand and experience relitas directly. Another quality of the concept is a concept that was static, while reality is always changing. The concept always be something frozen, while the reality is always flowing. So, if someone believing mystical (Sufism), relitas is a wholeness, but the words and concepts of reality breaking into pieces. Reality is not biased housed by the words or concepts. To understand reality, one must know and beyond knowledge. Therefore it is difficult to translate something from one language to another, because each language cuts reality into different pieces.

According CharlesT.Tart (1975:11-38), there are three levels of process level concept or spirituality until the attainment of religious experience, ie knowledge (science), the situations of consciousness (state of consciousness), and spiritual experiences. In Sufism, this involves Tariqat and ma'rifat shari'ah as well as nature. Sheikh Siti Jenar way (islam java) apparently has met the criteria. His students, Siti Jenar first will teach the origin of life, the second will be notified the door of life. Third, the place tomorrow when it is eternal life, and four, natural mortality currently being experienced.

Because the spiritual experience beyond the knowledge and situation awareness, Abraham Maslow (1964:98) in his thesis puts a spiritual experience as one of the peak experiences (peak experience). Because for Maslow, spiritual knowledge is not the only peak experiences. In addition to the experience of religious or spiritual experience, spiritual experience can start from books, music, or other activities that are intellectually. Here the religious experience as reality itself, in Javanese Islam was known by the name of reality, subject-Gusti manungaling briefly referred to as unity or ngelmu kasampurnan.

Heart Sick, Get Sick The body was

Excessive stress hormones inhibit the immune system, and make your body more susceptible to bacteria and viruses that spread naughty. (Photo: google)

WHEN overwritten disappointing experience, your brain pumps out cortisol, epinephrine, and other stress hormones, in limited quantities. Indeed, this may help you to react quickly to dangerous situations, likened You can stop the car when no cars are going to cut you down. However, in the long term accumulation of these stress hormones can be harmful to the body.

Cortisol is a hormone produced by the kidneys that have a relationship to control blood sugar levels. If the overwhelming cortisol in your body, then the hormone will tell the brain to send more blood to the muscles. As a result, muscles tense, as if you feel pain throughout the body.

Worse still, if the delivery of blood to the muscles too much, the muscle swelling will occur. Akibanya, you will be attacked by headache, stiff neck, and a sensation like squeezing in the chest. Thus dinukil okezone of Women's Health, Monday (5/4/2010).

Cortisol also diverts blood from your digestive rate, leaving a sense of discomfort is quite serious. Section, an excessive stress hormones can inhibit the immune system, and make your body more susceptible to bacteria and viruses that spread naughty.

"Terpaaan Type in your body related to how your body reacts to stress in general," said Laura Miller, MD, Director of Mental Health at Brigham and Women's Hospital in Boston.

If you have a sensitive stomach, chances are vulnerable to feeling cramps, loss of appetite, or diarrhea is great if you're hit by a broken heart. And if you have an addictive personality, you may feel shaky when experiencing profound disappointment. This is because your brain area associated with the desire and addiction are also activated. Nevertheless, to create a healthy body back from hurt, you can follow the following suggestions.

"Not that you can heal the hurt by clubbing, doing rah-rah, or the like which actually cause more physical illness, such as rapid heartbeat and extreme fatigue," said Gary l Malone MD, chief of Psychiatry at Baylor All Saints Medical Center in Fort Worth, Texas.

Conversely, do relaxation techniques, like breathing in and within a regular basis to calm the nervous system. Or, by actively propelling the body through sport. "Aerobic exercise makes stress hormones to stop," advises Miller.

With exercise, the body seeks to require the brain to release endorphins, hormones that give a sense of calm and eliminate pain-even better. Miller recommends to share stories with friends in order mengasup body more happy hormones or hormone oxytocin.

DIALECTICS HEGEL IN THEOLOGICAL PERSPECTIVE

DIALECTICS HEGEL IN THEOLOGICAL PERSPECTIVE
Understanding the dialectic of Hegel in its methodology the concept of thesis, antithesis and synthesis in theological perspective can not be separated from the neo-Platonic view that all reality is derived from "The One". "The One" mengemanasi Self or emit Himself into the fact that compound and eventually absorbed into "The One" is in essence a theological reality that reality can only be understood in terms of the purpose and ultimate goal, the realization of self-consciousness of Spirit.
Hegel's views about the key importance of history, there is subjective views about the Spirit ("The One") that had been developed in three phases. The first phase is called the thesis of the Spirit in Self-awareness of his own. The second phase is called the anti-thesis, Spirit Self mengekternalisasikan her in another reality that is the reality of the universe or the universe, this is the history of objectification ekternalisasi Spirit or the Spirit. All of the historical fact was later appointed yng ketujuan higher (aufgehoven) into an absolute Spirit is phase synthesis. This process is called dialectical process. Hegel argued that all of the dialectical development is the progress toward freedom.
In a brief tone could be said that Hegel's phenomenology can be seen as a dialectical analysis of the history of the subject (that led to philosophical thinking) and the emergence of self-consciousness as the Geist (spirit). Subject to a historical subject that contains limitations but also the ontological necessity have the possibility to have absolute knowledge. Hegel's attention on the motion and the process of becoming (Becoming) allows the emergence of new views about the subject as a principle of motion (principals of movement)
In Islamic theology, we will find the view that before human beings inhabited the earth created (historical), humans have no natural Azali namely in the form of spirit of the holy spirit, which is not limited to, this is the divine Spirit. Then God breathed His spirit in physical bodies of human beings on earth, which contains the historical spirit has limitations due to physical jazad dressed. And in the end the Spirit will return to origin "wa innalilahi innailaihi rojiun" we are from God and will return to Him. This is the dialectic of Hegel in the perspective of Islamic theology.

How to Praise and Worship God

Do you love the Lord Our God, but, do not know the right way to worship Him? Do you want a profound adoration of the Almighty, and not a mere reverence for Him? Then get to know what worship actually is.

Steps

1. Consider setting up a shrine for God (You may add Holy pictures, etc.)
2. Have an altar on the shrine.
3. Place food and drink (usually wine) upon the altar of the shrine.
4. Burn incense on the shrine.
5. Light candles for God.
6. Pray to God for help and even for miravle.
7. Offer the food and drink (wine) to God. If you should know where God Is Literally Present, bow down low before Him. You are the Temple of God according to Christ Jesus.
8. Sing hymns for the Lord.
9. Pray to the Lord, and thank Him for His many good blessings to you. If you do not have a shrine or altar, then whenever you are having a meal, always begin by saying Grace, and thanking Him for the food which you are about to eat. Grace is a prayer offered before meals. Upon completing the meal, say a concluding Grace, Be Thankful.
10. Try to make every small deed you do to add something good for humankind, as an offering to God, "as a living sacrifice".
11. Try to make every pain you endure, an offering to God, and you will be blessed if you endure problems because of professing the Lord.
12. Try to praise God without ceasing and Glorify God.

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How to Create Everyday Magic

We all perform certain rituals throughout our day. Try incorporating the magic of positive thinking. Manifest your will and intent with the power of thought.

Steps

1. Awaken
2. Fall asleep once again for just a few more minutes.
3. Take a long, full body stretch in or out of bed.
4. Stretch, breathe, yawn and allow the oxygen into your body to fully awaken.
5. Take several deep breaths.
6. Envision yourself cleansed from head to toe in white light.
7. Observe how your body feels. Are you still tired? Do you feel rested and refreshed?
8. Keep your mind free of thought for these first few minutes.
9. Take a walk to the window. Observe the outside light. Sunny is great as it creates energy for your spirit. Cloudy is great as it creates energy to reflect.
10. Absorb and accept what the day brings.
11. Begin to allow yourself to be aware of the tasks that need to get done for the day.
12. Create a list of tasks in your mind or write them down.
13. Eat a good breakfast to nourish clear thinking.
14. Create a little song to hum or sing out loud. i.e "Today is a happy day and I've got work to do. Into the shower and off I go. Today is a happy day, nothing can stop me or get in my way. Today is a happy day, I have my list to do. Work will get done, bills will get paid. Today, today is a wonderful day."
15. Sing in the shower, the car or whenever you feel the need to brighten your spirit.
16. Allow things to be in your favor.
17. Delight in the positive reaction of others.
18. Remember, if things feel as if they're falling apart, just stop and breathe that breath of fresh air that was instilled earlier in the day. Stand tall, stretch that long stretch, walk to a window, observe the outdoors, begin to hum or sing your song and create your own magic once again

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History of sufism

History of Sufim

In its early stages of development Sufism effectively referred to nothing more than the internalization of Islam.^[21] According to one perspective, it is directly from the Qur’an, constantly recited, meditated, and experienced, that Sufism proceeded, in its origin and its development.^[22] Others have held that Sufism is the strict emulation of the way of Muhammad, through which the heart's connection to the Divine is strengthened.^[23]

From the traditional Sufi point of view, the esoteric teachings of Sufism were transmitted from Muhammad to those who had the capacity to acquire the direct experiential gnosis of God, which was passed on from teacher to student through the centuries. Some of this transmission is summarized in texts, but most is not. Important contributions in writing are attributed to Uwais al-Qarni, Harrm bin Hian, Hasan Basri and Sayid ibn al-Mussib, who are regarded as the first Sufis in the earliest generations of Islam. Harith al-Muhasibi was the first one to write about moral psychology. Rabia Basri was a Sufi known for her love and passion for God, expressed through her poetry. Bayazid Bastami was among the first theorists of Sufism; he concerned himself with fanā and baqā, the state of annihilating the self in the presence of the divine, accompanied by clarity concerning worldly phenomena derived from that perspective.^[24]

Sufism had a long history already before the subsequent institutionalization of Sufi teachings into devotional orders (tarîqât) in the early Middle Ages.^[25] Almost all extant Sufi orders trace their chains of transmission (silsila) back to Muhammad via his cousin and son-in-law Ali. The Naqshbandi order is a notable exception to this rule, as it traces the origin of its teachings from Muhammad to the first Islamic Caliph Abu Bakr.^[8]

Different devotional styles and traditions developed over time, reflecting the perspectives of different masters and the accumulated cultural wisdom of the orders. Typically all of these concerned themselves with the understanding of subtle knowledge (gnosis), education of the heart to purify it of baser instincts, the love of God, and approaching God through a well-described hierarchy of enduring spiritual stations (maqâmât) and more transient spiritual states (ahwâl).

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THE LAW OF NATURE AS A LIVING GUIDELINES

THE LAW OF NATURE AS A LIVING GUIDELINES

Guidelines for the implementation of law is order in society, as the law of nature becomes a natural truth that is universal then the law becomes human in alternative behavior guidelines with all their habitats. Natural law theory was taught long ago by Aristotle. According Cansil cited by S, there are two kinds of law
Applicable law because the state authorities penetapaan
Law which does not depend on the views of both the poor man something, the law the "original".
Aristotle says that authenticity is not the same so that if there is no real law, but must be recognized the authenticity of an object does not depend on the specific time and place. Exceptions will be certain things must exist. Therefore according to Aristotle, natural law is "law which, according to people who think healthy perceived as being in harmony with nature".
Meanwhile, according to Thomas van Aquino (1225-1274), the law of nature is all the world events are governed and driven by an eternal law "lex eternal" which became the basis of power of all the other rules. Lex Eternal is what is called the will of God who created nature. Human beings endowed with the ability to think and the ability to distinguish good and bad and recognize the various regulations and legislation that directly derived from the "eternal law" is that by Thomas van Aquino called natural law "lex naturalist". Natural law includes general principles such as:
Do good and avoid evil
Act according to conscience and a healthy mind
Loving creature like love yourself
According to Thomas van Aquino, basic principles they have absolute power, knows no exceptions, applicable everywhere and did not change over time. While Hugo De Groot, is the consideration of human thought and reason. Law of nature according to Hugo De Groot is the consideration of the mind that shows what is right and wrong. Natural law is a statement of mind (reason) of healthy human on the issue of whether an act in accordance with human nature, which therefore is whether the actions required or must be rejected.